Archive for October 2016

Week of October 31, 2016

Strategic planning could be defined as the process of creating and initiating a specific plan to address a determined and identifiable goal or need.  But along the way, it is important to  periodically assess what is happening, in order to confirm that the process is working (so that adjustments can be made, if needed) and to ensure that the goals are being reached. And then, when you arrive at the end, take time to celebrate!

Who’s In Charge Here? (Lessons on Leadership from Ezra, part 11)

Strategic Planning

            I was fairly young and had just become the headmaster of a small Christian school. I knew that the school had been operating with an interim headmaster, that enrollment had drastically declined over the previous couple of years, that they had recently gone through a major shift in identity, that resources were very limited, and that a desired plan for building a new school facility appeared to be stalling out. I felt the emotional mix of excitement about the possibilities and anxiety of feeling overwhelmed and in over my head, but I also knew that God had clearly and specifically directed in my life to put me in this position. I had previous administrative experience, but not as a head of school, and I had had no real training on strategic planning. I simply knew that I had a major project ahead of me, and so I rolled up my sleeves and began to assemble a plan of action.

I wish I could say that I took time to listen to people as I prepared my plan, but I didn’t (this was one of the other important lessons I learned in the process). I did, however, begin an intentional process of trying to determine the current status – resources, people, programs, obstacles, etc. – and identify the direction and goals, followed by prioritizing those goals and deciding what steps would need to be taken to achieve those goals. My simple process involved writing these things (both the current status items, and the goals and needs) on individual, notebook-sized sheets of Post It notes, and placing them on a large empty wall. When they were all up on the wall, I stepped back and began to look at them, individually and together, and then began to sort them into categories and themes and looking for connections, arranging them by groups, priority, and sequential order of process. When I was all done, I had my first official strategic plan.

Strategic planning could be defined as the process of creating and initiating a specific plan to address a determined and identifiable goal or need, and my own process in that school was a very crude (although efficient and effective for me at that time and place in my leadership development) form of strategic planning. In the years since, I have learned from experience, education, and training much more about effective – and ineffective – strategic planning (and about the importance of listening to people and giving them a voice in the process). Therefore, even though I helped to facilitate excellent change and growth – with credit actually going to God much more than me; I was only the instrument He chose to use – I now know a number things I would have done differently, or additionally, in my first attempt at strategic planning.

There is an experience that takes place in the book of Ezra, in chapters 9 and 10, that provides a great source of learning for us on this topic. Ezra had already successfully led a group of leaders back to Jerusalem from their place of captivity. The physical temple had already been reconstructed, and now Ezra had returned to facilitate the restoration of the spiritual temple – the hearts of the people. After he arrived in Jerusalem, he took the time to assess the situation and determined the issues (in this circumstance, they were the issues of unfaithfulness and unholiness), and prepared a strategic plan to address the issues and restore the people and the nation before God. This is the process we see when we focus in on Ezra 10:6-17.

When we analyze the description of this event in these verses, breaking it down into its sequential steps, what we see illustrated is an eight-step process of strategic planning. We find a description of the process, from inception to implementation, of a specific and measurable plan to address the issue that they faced. In this process, Ezra led the way by his example and his intentional methods, showing us how we too can undertake the task of strategic planning for our ministries and organizations.

  1. Preparation: Step one in the process is preparation, which Ezra models in verse 6, where we learn that he “ate no bread and drank no water, for he mourned because of the guilt of those from the captivity.” As a leader, you need to enter the process ready, and with the right attitude, taking ownership. Spend some time in reflection and analysis, resolving yourself for the task ahead and building your own enthusiasm and commitment. And as Ezra demonstrated, this includes your spiritual preparation, humbling yourself before God, ensuring that your own heart is clean and submitted to him.
  2. People: Step two is to gather the right people together, and in verses 7 through 9, there is an important guideline that we can glean about gathering people. The guideline centers around identifying who should be part of that process, and these verses reveal that they should include (a) all those who will be affected (“ all the descendants of the captivity”), (b) those who will help make the process happen (“the leaders and elders”), and (c) representative leadership from among the followers (“ all the men of Judah and Benjamin”). These three categories are the same three that we need to include in our own process of gathering the right people. In addition, we can see illustrated the value of providing the appropriate motivation to get the right people to participate (“whoever would not come with three days, according to the instructions of the leaders and elders, all his property would be confiscated, and he himself would be separated from the assembly”). Notice that Ezra’s method of motivation was appropriate for the time, the culture, and the circumstances; we would not use the same method in our time and place, but the lesson of providing motivation is just as valuable.
  3. Need: Step three is to identify the issue or need that must be addressed, and for Ezra, that issue was sin that needed to be resolved, as we see in verse 10. He stood up in front of the people and stated simply and clearly, “You have transgressed,” and then proceeded to tell them in what way they had transgressed. Likewise, as leaders, it falls on us to provide a succinct and understandable statement of the issue, problem, or need that must be addressed, attacked, or resolved. Before you can prepare a plan, you must be able to articulate what it is that needs to happen, or where it is that you need to go, based on where you currently are and what you are currently doing. Identify the issue and state it clearly, and don’t make it complicated.
  4. Goal: Step four is to identify the goal or goals that are to be achieved. This implies identifying the means and steps of correcting or resolving the need that has been identified. More specifically, it means determining what will need to be accomplished that, when done, will fulfill the plan. For Ezra, this was communicated immediately following his expression of the need, when in verse 11 he stated, “Now therefore, make confession to the Lord God of your fathers, and do His will; separate yourselves from the peoples of the land, and from the pagan wives.” He identified for the people the goals or steps that would need to be accomplished in order to meet the need (confess, obey, and separate), and these goals, which were necessary for the restoration of the people, were specific and achievable. In the same way, you need to follow your identification of the need with the establishment and communication of how that need must be met. You have given the vision and direction; now give the steps it will take to get there.
  5. Listen: Step five is to listen, giving people a voice in the process. People need to be given the opportunity to respond to the information that they are hearing, which we can see happened in verses 12 and 13. After Ezra spoke, the people responded and said, “Yes! As you have said, so we must do,” indicating that they had heard and had bought into Ezra’s vision. However, their next word was “But . . .,” and they proceeded to give input into the issues and factors that would impact the outcome. The key here is that Ezra let them speak, and he listened to what they said. Likewise, we need to let people have a voice, especially those people who may be impacted or affected and those people who have “ground-floor knowledge.” Then, listen to what they say, and let them know that they have been heard.
  6. Process: Step six is to establish a process for implementing the plan, and there are four pieces to the process that we can infer from verses 13 and 14, which state, “Let the leaders of our entire assembly stand; and let all those in our cities who have taken pagan wives come at appointed times, together with the elders and judges of their cities, until the fierce wrath of our God is turned away from us in this matter.” In this establishment of the process that the Israelites chose to implement, we can draw out these implications: (a) it is important to determine the steps in the process, from start to finish; (b) it is necessary to select leaders to oversee the process of carrying out the plan, and this also helps to provide accountability; (c) a calendar, schedule, or timeline needs to be created; and (d) when all is said and done, it needs to be more than just talk, and so the process has to be initiated.
  7. Obstacles: Step seven is to identify and prepare for obstacles and opposition. Ezra’s experience illustrates this in two places – in verse 13, when the people said, “there are many people; it is the season for heavy rain, and we are not able to stand outside. Nor is this the work of one or two days, for there are many of us who have transgressed in this matter,” and in verse 15, when we learn that “Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite gave them support.” The first instance illustrated the importance of seeing the obstacles early that will hinder the plan, and the second instance shows us that we can expect both opposition and support, while neither one needs to be the primary factor for determining direction. There will be obstacles, there will be opposition, there will be support, and you need to develop the ability to “foresee,” learning to identify where these might or will come from so that they can be addressed or responded to.
  8. Implement: Step 8 is the final step, the one of implementation. It is the action of implementing the plan and the process, which we can see that the Israelites did in verse 16, which says, “Then the descendants of the captivity did so.” Verse 17 also points out that not only did they start, but they also continued until the goals were reached, when we read, “By the first day of the first month they finished.” The lesson for us is a reminder that words and ideas have little value if they are never put into action. Once we have the plan prepared and communicated, put it into action, keeping the end in focus, and identifying when the goals have been reached.

I am sure that there are other tools, strategies, and principles for strategic planning that can help you in your effectiveness as a leader, but these eight that are illustrated through Ezra’s experience provide some basic steps that we can use. Along the way, one of the tasks of a leader is to periodically assess what is happening, in order to confirm that the process is working (so that adjustments can be made, if needed) and to ensure that the goals are being reached. And then, when you arrive at the end, take time to celebrate!


This is the eleventh installment in an ongoing series on leadership lessons that can be learned from the book of Ezra.

Week of October 24, 2016

“There is great benefit in celebrating. It’s good for the organization, it’s good for the people in the organization, and it keeps God at the forefront of all that is happening. Celebrations build positive culture, and build value into people, and those are things that should characterize effective Christian leaders. So, look for opportunities to celebrate, and make them a part of the life of your organization. Celebrate.”

Who’s In Charge Here? (Lessons on Leadership from Ezra, part 10)

Take Time to Celebrate

We celebrate many things. When we grow another year older, we celebrate. When we add another year to the length of our marriage, we celebrate. When our favorite team wins a championship, we celebrate. When we graduate – from kindergarten, from high school, from college – we celebrate. When our child is born, we celebrate. When we get a promotion, we celebrate. When we retire from our career, we celebrate. Clearly, we find and take many opportunities in life to celebrate victories, achievements, milestones, and joyous moments.

I have a few personal celebrations that really stand out to me, and I am sure you do as well. Some of my marriage anniversaries loom larger in my mind than others: my fourth, which I remember as the first time in our young marriage that I was able to do something really nice for my wife; my tenth, which we celebrated at a Disney resort; our twentieth, when we again celebrated at a Disney resort; and our twenty-fifth, when we celebrated with a New England Cruise, which had been a dream of my wife’s. I remember the day we celebrated that my wife was one year cancer-free, and even though her cancer has returned, we continue to celebrate that anniversary every year, marking another year that we have together. I also remember the celebrations that we had for each of our children when they turned thirteen, which were special events that we planned out, to mark their entry into adulthood, complete with dinner at a restaurant, pictures, a promise ring, and a framed letter and certificate.

I believe that celebrations are important, giving us way to mark those meaningful occasions and reminding us of the moments that really matter. However, while we include them in our personal lives, I also think that they can play an important role in our jobs and our organizations, but we often miss valuable opportunities to celebrate in those settings. In my reading through the book of Ezra, I see descriptions of at least two celebrations, and I believe that there are several valuable lessons we can learn from them that can be very applicable to the activity of leadership.

The first of those celebrations is described in Ezra 3:10-13, when the people of Israel had begun to rebuild the temple in Jerusalem:

When the builders laid the foundation of the temple of the Lord, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the ordinance of David king of Israel. And they sang responsively, praising and giving thanks to the Lord: “For He is good, for His mercy endures forever toward Israel.” Then all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid.

But many of the priests and Levites and heads of the fathers’ houses, old men who had seen the first temple, wept with a loud voice when the foundation of this temple was laid before their eyes. Yet many shouted aloud for joy, so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the sound was heard afar off.

And the second is described in Ezra 6:16-22, after the people of Israel had completed the construction:

Then the children of Israel, the priests and the Levites and the rest of the descendants of the captivity, celebrated the dedication of this house of God with joy. And they offered sacrifices at the dedication of this house of God, one hundred bulls, two hundred rams, four hundred lambs, and as a sin offering for all Israel twelve male goats, according to the number of the tribes of Israel.  They assigned the priests to their divisions and the Levites to their divisions, over the service of God in Jerusalem, as it is written in the Book of Moses.

And the descendants of the captivity kept the Passover on the fourteenth day of the first month. For the priests and the Levites had purified themselves; all of them were ritually clean. And they slaughtered the Passover lambs for all the descendants of the captivity, for their brethren the priests, and for themselves. Then the children of Israel who had returned from the captivity ate together with all who had separated themselves from the filth of the nations of the land in order to seek the Lord God of Israel. And they kept the Feast of Unleavened Bread seven days with joy; for the Lord made them joyful, and turned the heart of the king of Assyria toward them, to strengthen their hands in the work of the house of God, the God of Israel.

In these two passages, I find lessons and examples that give us a blueprint for celebrating, showing us when we celebrate, how we celebrate, and why we celebrate.

When should we celebrate? These passages teach us that it should happen throughout the process. In other words, celebrations ought to take place at both the beginning and the end of projects, tasks, and missions (and at important milestones along the way). The celebration in Ezra 3 took place at the very start of the construction, initiating the project, and it served to build support and community early in the process. The second major celebration, in Ezra 6, took place at the end of the construction, and this time it served to bring satisfaction and joy in the celebration of victory and completion. As a leader, when you take the time to celebrate at the beginning, it enables you to provide motivation and to build momentum; when you celebrate at the end, not only it is it a victory celebration, it also provides an opportunity to recognize collective and individual accomplishments, giving value to people (and when you celebrate milestones along the way, it helps you to maintain momentum by reinvigorating people, and by keeping the end in view and reminding them of the steps that have been reached).

How should we celebrate? The examples given in these celebrations indicate three important components. First, it ought to be a ceremony, an official celebration. Illustrated in this context, we see that the Israelites included the sacrifices and rituals that were officially part of the ceremonial law, and celebrated the national ceremony of the Passover. Second, it ought to be public. Make it visible, so that everyone is aware and everyone can participate. This is indicated in 6:19-22, when we observe that everyone was there together and that the priests conducted the ceremony and the sacrifices for the benefit of everyone present. And third, it should take place within the community and should involve the community, both those who directly participated in the work and those who were affected it. This is also evident in 6:19-22, as we observe that they celebrated as a nation. It was not just the leaders or priests, or only those who had done the work, or those who were specifically called and tasked for the mission, but, rather, all the Israelites who were there celebrated, and did so with great joy. These same three components ought characterize the celebrations that take place within our organizations. The celebrations that we have at the beginning, middle, and end should be official, public ceremonies, which involve everyone.

Finally, why should we celebrate? I see three reasons that are illustrated in these stories. First and foremost, and more important than any other reasons, celebrations are opportunities to give credit and praise to God. Both of these celebrations clearly focused on giving praise to God, and later in the book, Ezra individually modeled the same thing, when he gave praise to God for a significant milestone (Ezra 7:27-28). Every Christian leader ought to recognize God’s sovereign activity in all circumstances, and therefore ought to make praise and acknowledgment to God an integral part of each celebration. Second, celebrations should be opportunities to remember, serving as a reminder of the accomplishments that have been achieved, the obstacles that have been overcome, and the progress that has been made. Third, celebrations provide a forum and a platform to express gratitude and to give appreciation and recognition, both individually and collectively. People need to be valued, and expressing gratitude (and doing it publicly) provides a way to do so.

The bottom line is, there is great benefit in celebrating. It’s good for the organization, it’s good for the people in the organization, and it keeps God at the forefront of all that is happening. Celebrations build positive culture, and build value into people, and those are things that should characterize effective Christian leaders. So, look for opportunities to celebrate, and make them a part of the life of your organization. Celebrate.


This is the tenth installment in an ongoing series on leadership lessons that can be learned from the book of Ezra.